Thursday

Raising Children is an Act of War

One of our practices, while milady & I were raising our kids, was to have a “date night” every week, so we engaged a young lady from our church, named Bella. Bella knew that every Thursday, she had an appointment babysitting our three young kids, while Mrs P & I went out on a date together.

(Comment: the date night is not for business, household or otherwise; it’s for maintaining and strengthening the relationship. Sometimes we had dinner, sometimes it was just a walk in the park, but the business of bills or work or leading our church was off limits. However, “I love you!” was permitted, even encouraged!) (’Nother comment: Date night was an outstanding investment we made in our marriage; got us through some ugly seasons.)

Back to Bella. Bella was a great young lady. She was the oldest daughter of a couple who were “pillars” in our church, and she was amazing, and the whole church knew it. She was active in the youth group, earned good grades, and didn’t hang out with the scruffy kids at school. Her parents were real proud of her. She was at our house every Thursday evening for several years.

One Thursday, we came home after a quiet dinner, and a police car was in our driveway. It seems that Bella had left our kids alone in the house, and gone off to a quiet place to make out with her (hitherto unrevealed) boyfriend; someone had reported the trespassers, so the police showed up.

Bella had told the policeman who arrested them about our home and our kids, so a cop was parked in our driveway, making sure nothing happened to our kids until we got home.

We had some difficult conversations that evening. In a couple of months, we attended Bella’s hastily arranged wedding.

Then there was Bennie. Bennie was an Eagle Scout. He was squeaky clean: good looking, short hair, bright eyes, had memorized hundreds of Bible verses.

He was the oldest son of one of the church’s elders, and the whole community was proud of him. He led worship, taught Sunday school, and was making plans for Bible college when he snapped.

His parents were completely undone when he went missing. “He’s such a good boy! He’d never do something like this to us!” they wept.

Three weeks later, Bennie showed up, covered in poorly-drawn tattoos and addicted to methamphetamines. His parents wept some more, and tried to “fix him,” but he disappeared again, this time for the better part of a year.

I know more of these stories, but you probably know some, too: good kids, kids who seem to have everything going for them, and then one day, during that terrible transition between youth and adulthood, they snap, they go off the deep end. Most of them don’t really come back.

My kids were coming up on their adolescence, so I was intensely interested. I grieved for Bella and for Bennie, and for their parents, but I wanted to do what I could to keep my own kids from this sort of flaming crash-and-burn. I talked to God about it. A lot. Hours, weeks, months.

One night, I was sitting next to my campfire, praying for my kids, when he began to unveil some things. Now, the unveiling took a lot of time, weeks, probably months, and I don’t have time for that whole story, so let me cut to the chase.

It seemed, in at least these two cases, that these kids felt immense pressure. They carried the heavy weight of expectation of sainthood, of perfection, from their parents, from their extended families, from their friends, from their churches, from everybody they knew.

It was overwhelming, stifling, constraining them while they were young, and they grew more aware of these expectations as they grew, until the weight that nobody knew they carried crushed them.

I think there were three factors to this.

The first was that eventually, as they touched on adulthood, they realized that they didn’t have to choose to wear that weight any longer. But they didn’t know how to lay it down, didn’t know how to get help, so they just threw it off and ran screaming from anybody that they associated with that crushing burden.

The second factor was that they were heroes as children, showpieces as youth and adolescents, but now they were facing that great unknown: adulthood! They had no idea how to be heroes or showpieces as adults, in fact, adulthood in general was overwhelming, so they cut and ran, away from adulating, away from responsibility, away from perfection.

And third, he showed me that these particular kids were living on their parents’ faith, not their own. And when the pressure of looming adulthood got to them, they couldn’t live on their own faith. They were making the physical transition to an adult body, but not the transition from their parents’ relationship with God to their own relationship with God.

Father showed me that I was similarly proud of my amazing children, and I was setting them up – particularly my all-star firstborn, for the same sort of implosion.

He gave us a few strategies to protect our kids. Fair warning, these things did not make our church elders happy, nor did the kids’ grandparents always approve. But we have healthy adult kids, and we’re still friends, so something went right.

When they were younger, we built a great big treehouse in the back yard so they and their friends could do that thing that all kids need to do, but church kids don’t usually get to do: play. Be kids. And they could do it in our yard, under our oversight. We had water fights there (I bought the balloons, and loaded them, while milady chased screaming kids with a Super Soaker and maniacal laughter!)

For the same reason, we bought a bunch of video games (we chose which ones we spent our money on, but we sought their counsel). For birthday parties, we rented a projector, invited the friends, and had a 16’ wide videogame on the wall. We played some of the games, but never as well as they did.

We encouraged them to do things, to stretch their experiences, with their friends. Go camping with your teenage friends (here, use my sleeping bag, my tent; this is how you set it up), make a fancy dinner with friend (here, use our kitchen, we’ll go somewhere else that evening). We ignored it when they snuck out of the house at night, but we did ask the next morning how their midnight walk had gone. Sometimes, we walked together in the dark. Often, I bought chocolate milk for us at the 7-Eleven.

We made an under-the-rose deal with them. If ever they got an invitation to go somewhere or do something and they didn’t want to go, or didn’t feel safe, we would be the heavy: “No honey, you can’t go to that. We have a family event that evening,” even if the family event was just dinner and a movie at home. (And we’d always come and get them, any time, any place, if they called and said, “I want to come home.”)

Since “rule-keeping” was part of the heavy burden that had broken Bella and Bennie, we practiced breaking the rules together. We’d go off the trails when we went hiking (waaay off!), and I’d show them the edible plants, and we’d eat them! We learned how to start a fire rubbing sticks together, and then we put it out in a great big hurry because we were in the garage when we finally figured it out. We’d play hide and seek in the grocery store and in the mall. We took off our coats and hats in the spring rain and sang silly songs as we jumped in puddles. We played Frisbee golf on all the important government buildings.

When they were approaching age 18, the age of legality, some of them made plans to get tattoos. Since I had no authority to prohibit an 18-year-old from getting a tattoo, I contributed to the “tattoo fund,” and discussed designs and colors with him. (The final choice was an ancient family motto, in Latin, no less! It looks great!)

I have a handful of things in my mind as I come to the end of these very fond memories.

1) Please don’t make the mistake of thinking we got it all right. We surely did not. But we actively loved them. We stayed in our kids’ lives, we stayed in communication together, we stayed in prayer. In the end, they’re still our friends, they’re still excellent people, though they sure turned out to be different than the good little church kids we’d originally (and ignorantly) envisioned.

2) I’m offering some perspective here, some opinion: There’s a reason why some kids blow up when they approach their majority. A lot of it has to do with how the generation before them handles the expectations they lay on them, how they train youth to become adults, how they give hope for a mysterious transition. Maybe with some understanding, we can choose wiser paths to lead them down. Every kid needs understanding. Like adults do.

3) I offer these as testimonies. There are some people who are facing similar situations and they don’t know how to respond, and these stories will give some folks hope, give other folks ideas. Your kids are every bit as worth saving as mine are. Every family needs hope.

4) In these, I’m offering a worldview that you can borrow, a worldview that says “people are more important than their reputation,” or “not every rule is for obeying.” You see, there’s more life outside the lines that everybody is coloring inside of than there is inside them. Wherever you want to exercise your right to color, that’s an excellent choice! Everybody needs freedom. Decide for yourself. Teach your kids to do that too.

5) If nothing else, here are some excellent ideas for prayer, for your kids, for your grand-kids, for the kids of your co-workers.

Every last child you know – every one of em – needs prayer.




The Sugar Daddy

I've had a few people in my life over the years that seemed to see me as a sugar daddy. Whatever they wanted, they told me about it and expected me to get it for them.

Sometimes that's been my kids or my grand kids when they were little, and in those circumstances, it certainly is normal, and I think maybe even healthy.

But when people who appear to be adults take that role it gets awkward. It seems that Father is bringing this to my attention rather a lot recently. So I'm thinking about it.

One line of thinking that I have been working on is that if this is uncomfortable for me, does that also mean that it's uncomfortable for God, if I only come to him with my wants and needs?

The reality is that he is not a man, and his reactions are going to be different than mine. But I still think that's going to be an inferior way of relating with him, through the Christmas list.

If nothing else, relating to God through my list of wants and needs is a sure fire way to discern my immaturity. That's the only appropriate for children, young children. With God, it's only appropriate for babes in Christ.

Another line of thinking here has been about how relating through the wish list changes how I deal with life, and not for the better.

That's focusing on my wants and needs, in other words it's focusing on my lack. That's never a healthy way to relate, either to life, or to God.

This leads me to a similar topic that father and I have been discussing recently. It's easy to look at life, it's easy to look at what other people have, and view it in light of what I want, or what I need.

We have all seen those spam ads on social media. "Click like, and share this with your friends, and you will get a chance to win one of these." (First of all, 99% of those are a pure fiction. Nobody ever wins them. They are what is called "Like Farms," and they will sell the social interaction to unscrupulous advertisers later on.")

Or the posts that asked your opinion: " Do you like the red one or the blue one or the brown one?" (Yeah, more "Like Farms. ")  These are clear temptations to be unsatisfied with God's provision for you. 

A more subtle version of this one is when somebody shares a testimony of what God has done for them, it's a temptation for me anyway, to react with a desire for that blessing rather than praise for what God has done for them. This one masquerades as spiritual maturity, spiritual hunger. It's not. It's the flesh.

Personally, I am working to rid my thinking of, "I want that," or "I want one like that for me." (Remember, this is my process, not necessarily yours.)

Wanting that, whatever "that" is, only serves to stir up the lust of the eyes, the lust of the flesh, or the boastful pride of life. I hear those are not good things.

So yeah, this involves more awareness of my own self. It involves being on guard a little bit more than I used to be. It does not however mean doing away with any desires, goals and aspirations.

If I really do want that, rather than just engaging my flesh to meditate on it, I tried to bring it to Father. It's my goal to discuss it with him, and if it gets his and my approval, then I will ask him for it. I will also probably discuss with him what I need to do in that process, so that I don't retreat him as a sugar daddy.

This represents a change I am working to implement in my life: becoming less reactive, and more proactive, more intentional.

I want to be a mature son, working with him in the administration of his kingdom, not a whiny toddler fussing about my wants and needs.

I remind you again, this is what he's doing in me. He may or may not be doing this in you. On the other hand, if this offends you, if this makes you angry, he may actually want to make a change like this one in you too.

Think of this as an invitation to grow in maturity, if he's taking you this way. 

So Many Prophecies These Days

I was reading through 2Chronicles 18 yesterday, and I felt a warning. May I share it with you?

First, go read 2 Chronicles 18. But it’s the story about all the prophets prophesying in unanimity to the king, but it turns out they were all prophesying wrong.

Seriously, please go read that story. We’ll wait for you. 

I felt like Father was whispering to me, “Just because they’re a prophet doesn’t mean I gave them that particular message. There are some who prophesy from my heart, some that think they have my heart, but are speaking from a lying spirit. And there are more than you expect who are prophesying out of their own wounded heart, or speaking in order to gather attention. They have their reward.”

It brought to my mind the reality that we have a lot of people prophesying these days. I believe Father is warning me that some prophets are speaking from true motives, some prophets are speaking from deception (I assume that the deception in their prophecies is not intentional; that would be a whole ’nother story).

But there are a whole lot of prophetic voices in our day who are speaking from a mixture of motives.

He reminded me that he gave us the gift of discernment for a reason. If we fail to discern what prophecies (or what parts of some prophecies) are from him, then our own lives will be influenced, even infected, by deceiving spirits or wounded souls.

Then he pointed out that the times are in many ways becoming more complicated, more obstreperous to the Kingdom of God. “My children who build their lives on a well-intended but misguided word will not be equipped to stand strong in these times. And my children who fail to hear and receive the word from my heart because they fear being deceived will also not be equipped to stand strong in these times.”

Discernment – your personal discernment and the discernment of those people to whom you have entrusted your life – is the key for navigating this aspect of this season.





Friday

Waiting on the Lord

But those who wait upon the Lord will find new strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” - Isaiah 40:31.

Waiting on the Lord” is not about killing time until he’s ready to go.

In English, the word “wait” means: to stay where one is or delay action until a particular time or something else happens. I wait in line at the grocery store. I wait for the microwave to ding.

These imply inaction. I’m waiting for something else to happen so that I can make my next move.

If I were to read the Isaiah verse in this way, I would assume that, in my trials, I sit by while I wait for God to move in my circumstances. That’s not how it works.

The Hebrew word for “wait” is much more picturesque than English (isn’t that usually the case?). In Hebrew, the word qavah, which means “to wait”, has two definitions.

The first is to look for, expect.

The second is to plait, referring to the braiding of hair or a cord. It's an active process.


Plaiting or braiding a rope makes it immensely stronger; plaiting our rope with God’s rope is a whole ‘nother thing.

So I’ve just been meditating on this today, this being made into one with God.

Oh, you can see rope being braided here: [https://bit.ly/3udyUJM] I’ve made miles of rope this way; it’s uncanny how well it holds together when it’s put to hard use.

This is the imagery of “waiting on God,” being bound up, twisted up, fully incorporated with him so that you and he are each working towards exactly the same end.

This is the person the promise is for, that they will “find new strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.


Thursday

Running With Jesus

“Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.” [Hebrews 12]

I was reflecting on this recently. I do that regularly, as this is one of the clearer statements in Scripture: Run the race by fixing our eyes on Jesus.

But first, which Jesus do we fix our eyes on?

• The Jesus of the Gospels? “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.” This Jesus?

• The Jesus in Revelation? “There before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God.” This Jesus is certainly more attention-grabbing.

• I suspect rather, we need to fix our eyes – not on Jesus who was – but Jesus who is. Not how he was seen before and described by others, but who he is now and what he’s doing now.

The call is to fix our eyes on Jesus, not stories about Jesus (though they’re good!), not even the miracles that he’s doing even today (though they’re awesome!). But on the person of Jesus.

Now here’s the rub: how do we do that? “Fixing our eyes on Jesus”? How do we do that?

We can take day trips to Heaven and visit with him there [John 3:13]. But that’s short-term.

We can stay in conversation with him throughout the day [1Thessalonians 5:17]. But that’s not “fixing our eyes on….”

Suddenly, I understand why people would consider hiding away in remote monasteries. They can pay more attention to Jesus and less attention to the things of this world.

The more I meditate on this, the more I’m convinced that this is about staying in communication with him throughout my day, “doing life” together with him, talking, listening, watching, learning. This is about running with him

At least that’s how I’m seeing it today.



Praying Against Fear

I was investing some time during the Covid debacle, praying about the spirit of fear that I saw creating havoc in our nation. I needed to drive a for a while, and I like making use of the time (“redeeming the time” perhaps?).

I was praying about the grip that fear had in our nation, but I was focusing on how I see the grip working in my family and friends. Father had shown me something of the enemy’s plans in that area, and I could see them at work, like thorny vines wrapping around minds and wills and squeezing life out of them.

(By the way, the whole vaccine issue is powered by a spirit of fear [and some other things]. Some folks are afraid of a virus, or of not complying with authority, so they choose to get a vaccine. Other people are afraid of the vaccine itself, or about the loss of civil liberties, so they reject the vaccine.

Curiously, each group accuses the other of being insensitive and of acting out of fear. And probably most of those accusations are at least partly right. But I digress.)



So I was praying for people I care about. I was praying for courage, praying for an openness to the truth, denying permission for that spirit to be present or to work among them.

And as I prayed for them, I prayed in similar fashion for myself. That’s what I do.

I learned some time ago that my knowledge and beliefs are not actually completely perfect in every detail, so any time that I pray for someone to be open to the truth or for courage to stand against lies, I include myself in the prayers. I’m not above being wrong, after all.

My prayer time started off a little awkwardly; that’s not uncommon for me, as I look for “the vein” of Father’s heart in the prayers. After a little bit, I felt like I found it. I saw how it was working and how to respond effectively to the thing, and I was really enjoying praying for folks I care rather a lot about.

Then he took a sudden left turn. “You need to repent, Son.”

Wait, what? What for? I’ve been careful to include myself when I’m praying for folks on this issue! What do I need to repent for?

And with one glance of his eye, he showed me how I needed to let go of the judgment I had in my heart, both for people who held opinions that were part of fear’s agenda, and for people who were unwilling to really look at both sides of an issue, who never really listened to other people’s heartfelt concerns if they didn’t agree with their own position.

Whoa. What do you know. You’re right, of course. I repented, carefully, with detail.

Then he opened it up a little more. I’d struggled with the same issues of judgment in several other issues. In all fairness, they’re pretty divisive issues, but let’s be honest: we’re quick to divide over an awful lot of issues.

I’ve been walking with Jesus for a lot of decades, but he’s still taking me to school pretty regularly. I sure appreciate his tender mercy.


Adversity As a Test

 Chewing on these verses from Hebrews 3 today:

“So, as the Holy Spirit says: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion, during the time of testing in the wilderness.”

I’m drawn to the phrase “the time of testing in the wilderness.” When was that time of testing he’s referring to, anyway?

The first time the word appears in Exodus is shortly after the people escaped Egypt into the wilderness:

“When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.) So the people grumbled against Moses, saying, "What are we to drink?" Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the LORD issued a ruling and instruction for them and put them to the test."”
[Exodus 15:23-25]

The people needed something, and what they found on their own was not suitable to meet their need, so rather than ask God (or his designated leader at the time), they complained.

God calls it a test. It was a pattern they continued all the way from Egypt to the promised land: they had a need, so they whined, but God came through.

It occurs to me that the whiney people, freshly delivered from slavery, didn’t recognize the tests. I understand why they didn’t recognize the first one: they’d never been tested by God before.

But it happened over and over and over. Every time they had a need, they could have looked to God who had already met every single need they had for escaping slavery and surviving in the wilderness, but they focused their attention on their needs instead. And they whined.

Hebrews interprets this whining as them hardening their hearts. They had the choice in the test: do we trust God, or do we harden our hearts and whine?

I admire God’s patience as the whiny people tested his patience. (Yes, Scripture is clear: they tested him, too.)

Then I realized that when I am faced with a need, that’s probably a test, too.

If God is my provider, he’s going to provide for my needs.

(Note that not every want qualifies as a need. God has not promised to provide for everything I want, just for my needs. I may need to discern the difference.)

So every time I encounter a need in my life, I’m faced with the same choice: do I use this as an opportunity to bring my need to my Father, which keeps my heart soft toward him?

Or do I look at my need, focus on my need, whine about my need, and harden my heart toward my Father who loves me, and who is using this as an opportunity for softening my heart?