Thursday

Where Sin Abounds....

Odd thought just crossed my mind. Romans 5 is happening, or something like it.
 
We’re sure seeing a lot of the works of darkness revealed over the past several months: riots in the streets, bad people, bad plans and bad actions are caught. (Keep praying along that they’d be revealed, of course. And brought to justice.)
 
But then there’s Romans 5:
• Romans 5:10: For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
 
• Romans 5:15: But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
 
• Romans 5:17: For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
 
• Romans 5:20b: But where sin increased, grace increased all the more.
 
The principle that I think I might be hearing is this: if we’re seeing the works of dark spirits, how much more will the Holy Spirit be accessible to us in that time and place?
 

My suggestion: in this dark season, look for the light. Snuggle close to the Light, whatever that means for you. In more religious terms (there’s a place for them): press into the Holy Spirit, open yourself to him (transparency, or “seek him with all your heart”), and keep eyes and ears open for revelation.
 
I think we’ll find him willing to share his heart with us. And I’ll bet you a shiny new nickel that it’s kind of a whole lot more encouraging than the sewage the spirits of darkness are spreading around.
 
Note: I believe that the revelation will come in unfamiliar form, perhaps in hard-to-recognize form. It may be in unusual coincidences, or stray thoughts in your imagination, or casual conversation. I was overwhelmed by Holy Spirit speaking about our days in a Marvel movie the other night. Keep your eyes open.
 
Where sin abounds (and isn’t it abounding now?), Grace (God’s power, God’s direction) much more abounds. 

How The Walks In The Woods Actually Worked


It was an interesting several years for me. I had an hour every day to walk in the woods. I chose to spend the time sauntering, decompressing, and especially talking with God.

My habit – what seemed good to me – was to spend the first part of these prayer times in getting connected with the Guy I was talking to. So rather than start with the business of prayer (“I need this; Suzie needs that, please heal Johnnie…”), I began with attention to the relationship and to my sensitivity to the relationship.

Often enough, I’d begin with something like, “So what’s on your mind today, Father?” Unfortunately, these times with him were in the middle of a pretty intense day, and so my mind, my soul, was still kind of racing. That didn’t always connect so well, though I think he liked being asked.

I got into the habit of praying in tongues for a while. If you’ve been around the Internet from the early days, if you’ve ever had to deal with dial-up internet access, you remember the strange noises your modem made while it was hooking up to what passed for the internet in those days. I kind of figured these times praying in tongues were like those noises: getting my spirit connected with his Spirit so we would be able to actually communicate.

But I’d pray in tongues until I felt like we had connected. Sometimes I’d pray in tongues for just a few hundred yards of walking. Occasionally, I’d spend my whole hour in tongues, working to connect to his “mainframe.” Sometimes it took a lot longer to settle my soul down!

There were days when I felt the need to pray a particular Bible verse during our introduction time; I’d look it up (first in the pocket Bible I carried; later on my phone), and pray through it, and go back to praying in tongues until I’d connected my heart with his.

That sense was pretty subtle; I was just waiting for that feeling on my inside that said my attention wasn’t on my busy day, but was on him. It’s rather like that “done” sense that tells me that I’ve covered what I needed in prayer and it’s time to move on now.

So I’d pray in tongues until I sensed that we’d connected, and then I’d move on. Because of my good, evangelical upbringing that was so attentive to sin, I’d often spend some time asking him to search my heart for sin.

Again, this wasn’t perfunctory. I wanted to have all of my insides, all of my secrets open before him. If you’d asked me why I thought that was a good thing, I’m not sure I could have given you a reason, but I was convinced (and still am) that if I want God to be open with me, then I need to be as open as I am able to be with him.

Fairly often, as I was searching my heart, he’d bring my attention to some attitude or action that needed attention. I’d talk with him about it. I never heard him speaking words to me in these times, but often enough, I’d ask him questions about this thing in my heart, and then a new thought would drift into my heart: I always assumed that it was his reply and this assumption never once led me astray.

Pretty often, the root issue boiled down to me trusting me more than me trusting him in this area. For a while, my response (again, from my evangelical history) would be to feel bad and make promises (aka vows) to do better. I’d try to “fix” it. He never seemed impressed with this.

Over time, I came to the place where I’d stop trusting in myself to fix it, and I’d just agree with him about it. “Yeah, I agree: I’ve trusted me more than I’ve trusted you. And yeah, that’s not a very smart thing to do, is it? You know, you’ve actually been trustworthy in my life, haven’t you. I really can trust you, even with this, can’t I? Help me to stay in touch with that truth, please? You really are that good, aren’t you?” That brought far more change in my life.

All of that – and sometimes it was the whole walk and the next day, too, but mostly it was several minutes – all that was just the introduction. Computer networks call it the “error-checking” part of “negotiating the handshake.”

And then I’d bring up the issues on my heart. I had tried prayer lists, and there weren’t disastrous, but I discovered that there were advantages to praying about the issues on my heart instead of a list.

First, I don’t see prayer as a business transaction (though that model is not without some benefit); instead, I approach prayer as a relationship. That works better for me. Shopping lists have there place. My relationship with my Dad is not one of them.

Second, it seemed to me that God was far more interested in what was on my heart than in the items that needed checking off on the list.

And really, the issues on my heart were very often things that I’d put on that list anyway. But I’d bring it as a thing that I cared about, not as a duty. That was important to me. That made a difference to me in these times.

I prayed about my marriage, my family, my relationships, my missionary friends, concerns local and global. Hmm. That doesn’t sound right. Let me say it this way: the more I related with Father, the more I found myself caring about the issues that he cared about, and the more often I’d bring those issues back to him and we’d discuss them.

Again, I’d talk (always out loud: frankly, it kept my mind from wandering), and I’d interpret the stray thoughts that crossed my mind in those times as his side of the conversation, and it always seemed right. (Luke 11:13: “If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?” I could trust him that these responses were from the Holy Spirit.)

Occasionally, the thoughts would be specific, often including new information that I hadn’t known before (and that proved to be true “back in the real world”). That wasn’t the big deal. The big deal was that I was hanging out with my Father.

I grew to really love these conversations. Rarely, we’d actually converse, where we’d both use words, me out loud, him in my mind.

One time I’d been praying energetically about something that bothered me. No, actually I’d been whining. He seemed to wait until I paused to take a breath, and he interrupted me. “Are you done yet?” I literally stopped in the middle of the trail and laughed. He went on to teach me about one of Jesus’s parables. I tried not to whine too much after that day. Besides, it was a good lesson!

There was a while (more than a year) that he required me to pray 1Corinthians 14:1: “Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.” That went on so long that it got tiring. “Teach me love, and I’m asking for spiritual gifts, especially prophecy. OK, can we go on now?” In those days, I’m not sure I believed in prophecy in any practical sense, but I prayed it anyway. He seemed to think that was enough.

After a year of that daily prayer, a prophet called me out in a meeting. “God says you’ve been asking him for prophetic gifts….” And he went on to talk about that. Yeah, I felt set up, but in a really good way, a cared-for way.

These days, I no longer have that hour in the woods every day, but I try to maintain the same “conversing with God” throughout the day. Frankly, talking with God on a peaceful, wooded trail is easier than staying actually connected throughout the day.

I’m still working out the details of this season, so I can’t talk about it much. The past season is in clearer focus. I thought I’d share it in case it might be helpful to some folks who are interested in having that kind of season with God. It’s probably worth asking him about.


#Unfiltered


“Unfiltered” is sort of a thing right now.

Folks talk on Instagram or Facebook about posts and pictures that are #Unfiltered:  they’re real, authentic, not faked, not Photoshopped, not particularly posed. “This is real,” they insist.

I believe that this is something God is doing. God is bringing this value for the authentic to the front of our attention.  God likes authentic. He likes real.

That’s one of the things I like about him. He doesn’t filter stuff. He’s authentic. He’s real.

He’s got this book (I guess they call it a Bible) that’s all about his relationship with the human race, and so it includes lots of humans in it: lots of people and their stories.

And he doesn’t filter it even a little bit. Completely unfiltered.


The people in his book, he calls some of them friends: some of them are real screw-ups. Hmm. Actually, most of them are. In fact, nearly all of them. If you were omnipotent and writing a book about your peeps, you’d think you’d show the shiny side, the good-looking side. Make them look good.

He does that a little, but that’s the smaller bit. The bigger bit is how badly his favorite people fark everything up. Or nearly everything. And he still hangs out with them.

One of his favorites started out really poor, but with a whole lot of God’s help, made it to the big time. And what does he do? He seduces the wife of one of his best friends (and daughter of another good friend). He gets her pregnant while hubby’s off fighting his imperialistic war. And then he murders her husband so he can have her all to himself. Alongside several dozen other wives and mistresses.

And God calls this son-of-a-birch-tree one of his favorites. What?

Another guy lies about his 60-year-old wife (“Nah, she’s my sister!” Essentially saying, “You can sleep with her if you promise not to kill me.”) And while they’re trying to figure out how to seduce her, he trades in on his status and ends up one of the richest dudes in the area. They have to ask him to leave so he doesn’t destroy their national economy.

God says, “Yeah, that guy is my example. I’m going to call him ‘the father of faith.’” As if it never happened!

Another guy refuses (three times!) to even acknowledge that he knows the guy when God puts on skin and comes to town. The religious freaks were setting up to murder him, and he totally ghosts the son of God. “Nope. Don’t even know the guy. Could you pass me a sandwich?”

And God makes him head of the church. Are you kidding me?

Yeah. It’s outrageous. It’s a complete travesty of justice.

And it’s one of the things I like best about this God.

It’s not that he doesn’t care if we muff it up. It’s just that muffing up doesn’t piss him off. He knows that’s how this species – built from dirt in the first place, anyway – is predisposed. And he doesn’t shun, ghost us, or get embarrassed when we come around.

In fact, he has spent literally all of recorded history pursuing us, coming to find us, getting on his knees to clean off our mess, to pull our foot from the trap, even ransom us from both sin AND death.

And if that wasn’t enough, he is so stoked to be close to us that he’ll happily live inside of us. That was his idea: not a hair’s breadth of distance between his almightiness and our dorky foolishness. Or rampant suckiness. Or unmitigated evilness. He’s not impressed. “Yeah, come here, you! Let me clean you up! Now isn’t this better, here with me?”

But wait! There’s more! He’s not done yet!

“So how’d you like to sit up here on this throne with me? Look, you can see the whole Kingdom from up here! So as long as you’re here on this throne, what kind of things would you like to do with this Kingdom? Cuz I’m going to share it, all of it, with you! We’re gonna do this together!”

Yeah, that’s the God we get to be with. #Unfiltered. Authentic. Real. Embarrassingly so.

And he invites us into all of this, to do all of life, with him.

If we’re willing.

Watch and Pray


“Watch out!” “Keeping watch” “Watchman”

The idea is consistent: pay attention; notice what’s going on. See what there is to see; hear what there is to hear.

The dictionary talks about “observing attentively,” and “following closely, maintaining an interest in,” and even “being careful.”

Pay attention. Notice.

Now here’s an interesting thing: Four times, Jesus tells us that watching and praying go together.*

It was a long time before I learned how those worked together. When I was growing up, “praying” was about “Say these words; that’s prayer.”

Later, prayer was about a shopping list, and praying was a lot like writing to Santa. “I want this; please do that, and bless everybody in the whole world.”

As I got more religious, my vocabulary became more about “Bringing needs before the throne,” but it was still functionally a Santa letter, a shopping list. At least I was adding other people’s needs to the list. “Watching” was seeing what was needed. “Praying” was bringing those needs to God’s attention.

Now I’m not saying this is bad. Some of those prayers got answered, including some whose answers would qualify as miracles. And I (mostly) don’t regret the time spent bringing real issues to God’s attention (though I really do not love prayer meetings that are more about whining and complaining about what’s wrong, than about God).

“Watch and pray.” Pay attention; notice.

I’m growing more and more committed to the idea that prayer is more than me reciting my wish list, more than me bringing issues to God’s attention. Prayer is relational, and it’s conversation. It’s dialogue.

And that, I think, is what the “watch and pray” thing is about. And it happens in relationship, in close relationship, in intimate relationship.

It’s about God and me talking. Maybe we use words, maybe we don’t, but it’s about us talking.

I’ve observed that sometimes when God talks, he uses words, sometimes he uses pictures or visions, sometimes he uses emotions or thoughts. He’s very versatile. (It wouldn’t surprise me if he gave us all these senses so we’d have more ways to engage with him.)

I’m coming to the conclusion that “watch and pray” is about us hearing what he’s saying (whether words or pictures or whatever) and talking to him about it.

That’s why words of knowledge are so often associated with people actually getting healed. God shows us what to pray for, and we pray for the thing God’s saying to pray for, and what do you know? He answers those sorts of prayers pretty often.

That’s the basic design of “watch and pray.” Pay attention to what’s on God’s heart. Talk with him about that thing until you know how to pray for it. Then pray for that thing that’s on God’s heart, in the way that God is showing you how to pray for it. Rinse and repeat. Spend time in that conversation, conversing about things that are on his heart. (You’ll be surprised how many of the things that are on your heart are on his heart, too.)

That will result in more answered prayers, of course. But it will also result in me knowing God’s heart better. It will result in me becoming more like him, knowing him more. And that is the very essence of the prayer he taught us to pray so long ago: “Thy kingdom come, thy will be done on earth, as it is in heaven.”

Watch and pray.

Pay attention. Notice. Talk about that. Pray that. Discuss that.

It’s all about relationship.

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* Matthew 26:41, Mark 13:33 & 14:38, and Luke 21:36



Be Holy. Be Healed.


The first words spoken in the Scriptures sound like a command to our Western way of hearing (1). We translate those two words (אוֹר הָיָה) as “Let there be light,” but  translating it “Light, be!” is perhaps more literal, though it feels odd to command light.

And that’s largely because it isn’t really a command in the “obey this rule” sense. Light didn’t even exist and it couldn’t obey a rule, not until God called it into existence. When God said, “Light, be!” he was releasing his power to create light, causing “reality” to conform to his will. It would be silly to expect the light to hear this as an agenda item, and to work hard (can you imagine light sweating, feeling guilty for failing?) to conform to the directive?

His words caused the thing he said to become reality. It was not reality until he said it. He did the same thing a few more times, and then he took a day off to reflect on his “very good” creation (2).

In the beginning God established the pattern: he commands a thing to “be” and suddenly, by the release of his power, it is. And it is good. This is the way God began this whole creation; this is the pattern he uses.

Years later, he speaks to a family he’s trying to adopt as his own (and just like in our day, there were lots of complications). He makes a similar statement to that family, releasing his power in them to accomplish what he was describing, but this time, they were terrified, and out of their fear, they interpreted his release of power as a directive (3), as a rule for them to obey.

“Be holy,” he said (4). And they tried. They sweat and made laws and practices (5) and did everything they knew to do. And they failed miserably. They failed because they tried to do in their human obedience what was released as a disbursal of heaven’s power. They did not receive the power, therefore they were not able to actually “be holy.”

A few millennia later, he did it again, this time while he was walking on the planet: he spoke several times in the same ways, releasing the same creative power.

Nearly a dozen times (6), he declared to various people, “Be healed!” He’s not telling people to live up to a standard of healed-ness, he’s not giving them a rule to obey. He’s releasing power. We get it, because we understand that we don’t generally have the power to “be healed” on our own, apart from the power of God.

Only twice (one woman literally caught in sin, one man with a history of brokenness and disappointment) (7), he released the power of God to remove the bondage of sin: “Sin no more,” he said. We make the silly mistake here of thinking that we can do this apart from God’s power (we cannot) (8), and therefore, we think this is a rule to follow (it is not), and we teach others, “You must be holy! God commands it!”

All of these statements were declared by the same person of the Godhead (“Through him all things were made; without him nothing was made that has been made” (9) ) and they followed the same pattern: it sounded like a command, but functionally, this is about the Creator God releasing his power to create the thing he speaks about, causing “reality” to conform to his will.

When the Godhead declares for something to “be” (whether it’s “be healed” or “be holy”) it’s not a commandment, not a rule. It’s a disbursement of his power, a declaration of our destiny. Our response is not to grunt and sweat and fail and then condemn ourselves for failing to do the impossible. That’s foolish. We cannot do what it takes the power of God to do (10). If I may say so, it is the Christians who think they can accomplish in their will what God has offered his power to  create, whose “gospel” is the least hopeful and the most ridden with condemnation: their “good news” has the least “good” in it.

When the Scriptures say, “Live this way,” it is a release of the power of God. Our job is not to make that word come about. Our job is to set our sights on that target and it is God’s job to pull the trigger, to release the power to accomplish that word. And that will only come about as he and I are one, are in actual unity.

And when a prophetic word declares, “This is your destiny,” it is a release of the power of God. Our job is not to make that word come about. Our job is to set our sights on that target and it is God’s job to pull the trigger, to release the power to accomplish that word. And that will only come about as he and I are one, are in actual unity.

When God speaks, it releases God’s power to accomplish what he’s saying. If he thinks I need his power to accomplish that task, then it is extreme arrogance to attempt it in my own will; the only greater arrogance is teaching others that they should live as I live.

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Footnotes:
1 Genesis 1:3
2 Genesis 1
3 Exodus 20:19
5 see Exodus through Deuteronomy
7 John 5:14 & 8:11
8 Romans 3:23 & 5:12
9 John 1:3
10 Mark 14:38, Romans 8:5-13, 1Corinthians 15:50, Galatians 2:20, 3:3, 5:16, etc.

If God is Love, Then....


Here’s an interesting exercise.

Scripture is clear: God is love (cf 1John 48&16). Not just friendship love, not just sexual love, but pure selfless love. The word used is “agape” with is describe as absolute, selfless love. God is absolute, selfless love.

So then, anywhere that the Bible discusses agape love, we can insert God there: because God IS love (not just “is loving”), then a definition of love must ipso facto be a definition of God.

Take the “Love Chapter” for example, 1 Corinthians 13.

The passage includes this definition:
“4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.”

And so we can describe God this way:

“4 God is patient, God is kind. He does not envy, He does not boast, He is not proud. 5 He does not dishonor others, He is not self-seeking, He is not easily angered, He keeps no record of wrongs. 6 God does not delight in evil but rejoices with the truth. 7 He always protects, always trusts, always hopes, always perseveres.”

I rather like that way of thinking. God is love. This is what love is like. Therefore this is what my God is like.

Then I expanded my thinking.

We’ve been discussing hell in conversations on my wall. So I look at what this says about God, and I ask how that speaks to my understanding of hell.

This one caught me in particular: “He keeps no record of wrongs.”

He’d pulled that card on me some years back, as I was meditating on Revelation 20 (specifically v12). This passage is often called “The Great White Throne Judgment.”

I hate that term, not because it’s wrong, but because it carries so much baggage. We declare this is “The Great White Throne Judgment,”  and we think we understand that. So we stop asking questions, we stop learning.

Nevertheless, the verse in question says, “The dead were judged according to what they had done as recorded in the books.”

It doesn’t say what the nature of that judgment is, but this judgment is not about hell or a lake of fire, for v15 says, “Anyone whose name was not found written in the book of life was thrown into the lake of fire.” That’s a different judgment, apparently at a different time, and certainly judgment according to a different standard.

So as I was reflecting on what it meant to be “judged according to what they had done as recorded in the books,” Father spoke up. “Those books are not a complete record.”

Wait, what? Hmm. Well, the text certainly never says that the record is complete, only that there is a record.

He took me to 1 Corinthians 13:5, which says, “[Love] keeps no record of wrongs,” and patiently explained. “I keep no record of wrongs.” He went on. “This judgment is about rewards.” And he took me to 1 Corinthians 3:12-15. “Judgment is about rewards more than about punishment.” OK. I can see that.

But what about Revelation 20:15, those whose name is not in the Book of Life? This brought an interesting response. “Why are you so sure you know what the Book of Life really is. I’ve never defined it.”

Hmm. That’s true. [see https://nwp.link/BookOfLife]. OK. I’ll take that on out of the “Things I know” category and put it into the “Things I have some thoughts about” category.

By the way, a friend described that “lake of fire” judgment in a way that made sense to me: Matthew 25:41 is clear that this eternal fire is “prepared for the devil and his angels.” It was never prepared for humans.

And we assume (Scripture doesn’t say, as far as I can tell) that no demon, no angel of hell has its name in the Book of Life. That being the case, their destiny is that lake of fire. But that's not today’s focus.

There are humans who have not yet let go of the demons that have haunted them, controlled them, who still cling to them. If they are unwilling to let go of their addiction to that demon that is thrown into the lake of fire, then those people will still be attached to the demon as it lands in the lake of fire. This is the result of a free will wielded unwisely.

And then my friend and I discuss whether God still loves these poor, bound, suffering people whose deception put them into a lake of fire? And we asked whether God would abandon them there, or whether his love would move him to keep wooing them in that hellacious place.

And we thought some more. What is God really like?

A Very Messy Narrow Way


I’ve been reflecting on something interesting recently.

I have some children, and now they have children. And of course, once upon a time, I was a young child myself.

All of these children have the experience of birth in common. A few children take the short cut: someone opens things up and brings them from a world of comfortable, constricted darkness into bright lights and loud noises and then spanks them on the butt. Terribly confusing.

But all the rest take the longer route: their world of comfortable, constricted darkness gets more and more crowded. Then the real pressure comes, and their world gets terribly tight, insane amounts of pressure.

And then suddenly all the pressure is gone, and we’re in this wide open space. This guy smacks us and somebody else scrubs us up, and then there’s all that cuddling.

But it’s never that tight, never that constricted, never that narrow a place ever again. We can do anything, we can go anywhere, though it might be a while before we master the right skills.

This is where these curious thoughts have been taking me:

My life in Christ is sort of like that. Somebody who knows what he’s talking about said, “Narrow is the gate and difficult is the way which leads to life.”

For some reason, this reminds me of the birth process. Narrow is that gate, and difficult is that way which leads to life. And messy. It’s really messy.

But after the mess of birth, oooooh how much freedom. My world is never again that tight, never that constricted, never that narrow a place ever again. We can do anything, we can go anywhere, though it might be a while before we master the right skills to get around and to be less messy.

Yes, the gate into the Kingdom is narrow. And let’s be honest: it can be pretty messy, too. But once I’ve passed the gate, things in our life in the Kingdom are a whole lot less about “Thou Shalt Not,” than it is about “Ask whatever you wish, and it will be done for you.”

A lot of us have grown up with parents and preachers and other folks who have regularly slapped our hand and said, “Don’t touch!” or warned us not to try this thing or believe that thing. And there are some things that we should maybe not touch yet. Apparently I tried to drive my dad’s car when I was two, and had just crawled out of making mud pies. For some reason, that didn’t go over so well.

Yes, there are some things that we’re not ready for (don’t try to drive when you’re two). Yes, there are some things that would distract us from what’s best (don’t stuff yourself full of cookies just before dinner).

But all in all, there’s WAY more “yes and amen” than “do not touch” in the Kingdom of God.

Go forth. Explore. Discover your freedom.